Monday, August 21, 2006

Christopher Charles


Here's an artist bio I did for singer/songwriter Christopher Charles:

The respective languages of life, love and music are at oft times interchangeable. Enter Christopher Charles. Not only is the young and talented musician fluent in all three languages, Charles has meticulously crafted a unique style which translates this trinity to the masses. Picture a young singer/songwriter/instrumentalist learned in the melodious teachings of James Taylor, Brian McKnight, Phil Collins and Lenny Kravitz. Indeed, the cosmos of Christopher Charles is one where acoustic soul, R&B and jazz collide to construct a powerful singular genre.

Toronto-born (to Guyanese parents) and raised in Hamilton, Ont., Charles is a gifted soul with a fiery talent, who plays both the piano and guitar and writes, composes, and produces all his own material. His upcoming demo release not only fills a musical void, it carves out its own new category. "I would like to be considered classic timeless music easy listening with a touch of soul," Charles starts.

Though initially taking some piano lessons in his formative years, Charles is essentially a self taught musician. Together with his soulful voice, structured melodies and adroit songwriting skills, Charles's music is as lush as it is introspective. "I don't like to write fluff any word that I write has to have meaning," Charles says. "A lot of times, it's personal experience that I draw from. Something just starts to come out. The rule of thumb is don't get in the way of the songthe words will come out when you let it."

The throughline of Charles' music is the message of hope, something that he was required to have an abundance of after suffering a serious and debilitating illness a few years back. His condition got so acute that he was forced to stop playing music for months. But it was a confluence of effects including support from doctors, friends and family which got him back on the path of well-being. And it is this experience which currently colours Charles' spiritual and optimistic outlook on life. "Anytime I write a song I always try to leave that hope and optimism because it is there. And sometimes, we just have to see it," Charles offers. "I feel that you can affect people in three ways: negatively, neutrally and positively. And I always want to affect them in a positive manner. There were times of hopelessness. But there's just that fight in you, because once you lose hope, you're lost. That's your driving force you don't want to lose that."

Charles has already created a regional buzz, performing in various venues throughout Southern Ontario. The only thing superior to listening to Christopher Charles' music is listening to it live. "You've got to open up and let it out," Charles says of performing on stage. "I feel that songwriters have a duty so you better give all of yourself. When the audience listens to me I want them to know that I'm being completely honest and open."

Throughout all the deliberation and decisive song selection, Charles has crafted a demo which distills his distinct musicianship down to its richest essence. It's all there the languages of life, love and music.

Just listen.

Sunday, July 30, 2006

Canada's Got Soul?

"The struggles faced by a domestic R&B/soul scene remain an intricate mix of fear, prejudice and conservatism twinned with an inferiority complex when held up against American counterparts. R&B and soul artists in this country are afforded more limited opportunities — in terms of media exposure, touring opportunities, radio play and major label backing — when compared to Canadian rock. Despite a smattering of Canadian success stories both at home (Jacksoul, Ivana Santilli, Massari) and in the U.S. (Tamia, Deborah Cox, Glenn Lewis), the Canadian music industry still seems mystified what to do with them."

Check out the full Exclaim! Magazine article here

It took a lot of research and interviews but I'm happy with the end result. While I'm sorry that some artists didn't get included in the final piece, the feature effectively shows the hardships R&B/Soul artists face doing their thing in the Great White North.

Props especially go out to Jully Black. I've known her for years and always admired her drive and ambition when it comes to forging a music career in Canada. Respect due.

Thursday, June 15, 2006

“Wipe That Smile” Remains Socially Relevant


“Wipe That Smile” Remains Socially Relevant
By Ryan B. Patrick
Pride Entertainment Writer
June 14, 2006

This week’s running of the stage play Wipe That Smile is proof-positive of, the more things change the more they stay the same.

Written by acclaimed Jamaican playwright, Kay Osbourne, and produced locally by Toronto-based Marcia Brown, Wipe That Smile remains as socially relevant today as when it was originally produced in the 1970’s, as experimental theatre with the Jamaica School of Drama and the Barn Theatre.

Emerging alongside reggae music at the time, the play, in Jamaica, formed part of an influential group of socially-critical nationalist plays such as “Smile Orange.” Specifically, Wipe That Smile takes a critical, and often lighthearted, look at social issues surrounding class struggle and racial oppression, which continues to impact the urban Black working class life and culture in Jamaica.

Even though the dramatic play was written in the 1970’s, the issues it touches upon are still relevant today, Brown tells Pride News Magazine.

Osbourne is no stranger to writing for the stage. As a playwright, her plays (“Country Duppy“, “Children Children” “Feminine Justice” “Single Entry“ and “Rosetta”, to name a few) have been featured across North America and the United Kingdom.

She is also an accomplished fine artist and her paintings have been exhibited at Chicago’s Museum of Science and Industry and at the University of Illinois’ Center for African American Arts.

Osbourne is also a major player in the corporate world. She recently relinquished an established career as a Black female executive in the United States to return to Jamaica, where she currently serves as the general manager for Television Jamaica (TVJ). Prior to joining TVJ, Osbourne served in executive leadership positions with Fortune 500 and emerging growth companies in the USA. Ebony Magazine recently named her among the leading Black Women in corporate America.

“No matter where you are in the world, you can either be a part of the solution to Jamaica’s problems or remain disengaged,” Osborne told the Jamaican Gleaner recently. “I have skills and competencies that could be used here and this is where I belong. So if the right opportunity comes along (as it did for me), you grab it and run. So, here I am with my heart and soul and skills.”

The play stars Brown, Naggo Morris, Elvis Hamilton, Nadeen Wilson and newcomer to the stage, Clive Braham, of radio station CHRY 105.5 FM. Wipe That Smile depicts the limited choices available to a family struggling to make ends meet in the contemporary Jamaican ghetto. Issues such as the underground economy and the role of drugs in an impoverished community are dramatically touched upon.

Jamaicans are usually unfairly stereotyped in the media as drug barons and violent criminals, Brown says.

The play tackles this perception head on, Brown says, and shows the root causes for any unlawful activity within these communities.

“Even though things may change, the issues remain on another level,” Brown says. “Suffering and struggle remains relative…years from now we’ll be talking about the same things we’re talking about today.”

With her company, Marcia Brown Productions (www.marciabrownproductions.com), Brown is well-known to theatre goers and has been dedicated to producing socially conscious and family-oriented shows. While she has managed to establish a steady following in Toronto, Brown readily admits that putting on shows can be a struggle.

“It’s not easy, but it’s my passion,” Brown says. But plays like this one have an important message and need to be told, she adds.

“It’s a family play and deals with the issues,” she says. “It has a message behind it. In the midst of all the laughter, there is high drama going on.”

Wipe That Smile premieres Saturday June 17 @ 8pm in the city of Ajax at the J. Clarke Richardson Collegiate Institute (1355 Harwood Ave. N.). This will be followed by performances on Father’s Day, Sunday June 18 @ 7pm at the Chinguacousy Secondary School (70 Williams Parkway) in the city of Brampton and Saturday June 24 @ 8pm & Sunday June 25 @ 7pm in the Burton Auditorium at York University (4700 Keele Street). For tickets and more information call: (416) 843-8787.

Wednesday, June 14, 2006

Isley Bros.: Baby Makin' Music review


"The title for The Isley Brothers latest album is right on the money. Baby Makin’ Music is truth in advertising."

The full review here.

Monday, June 12, 2006

Goapele/Floetry Concert Review

check out the Exclaim! Magazine concert review here.

Friday, April 28, 2006

Caribbean Jazz Show Mixes Old With New


David Rudder and Andy Narell

Caribbean Jazz Show Mixes Old With New
By Ryan B. Patrick
Entertainment Writer
Pride News Magazine
April 26, 2006

The Caribbean jazz concert, held earlier this month, at Toronto’s Mod Club, comprised an energetic exercise in musical fusion.

Featuring elements of jazz, spoken word, hip hop beat boxing and calypso, from both emerging artists (calypso-fusion group Kobo Town and local spoken word artists Anne-Marie Woods, Al St. Louis; along with beatboxers Subliminal and Eddy Da Original One), and established artists (steel pan wizard Andy Narell and the legendary calypsonian David Rudder), the concert was a sublime synthesis of tradition and innovation.

The concert, organized by the Toronto-based Nu Jazz Society, is the third in a series of concert events (the first two events featured Salome Bey and Roy Ayers, respectively).

The group is currently planning a Brazilian/Latin jazz event, in the coming months, says Nu Jazz Society executive director Graham Reid.

The group hopes to change people’s minds about jazz, by incorporating musical elements not widely known to be associated with the genre, according to Reid.The event was also a reunion of sorts, pairing Rudder (known as the “Man with the Message”) with Paris-based steel pan luminary Narell. Narell is the co-leader of the Caribbean Jazz Project and has pioneered the position of Afro-Caribbean steel pan in contemporary music.

The two have collaborated in the past, Rudder told Pride News Magazine before the event. “It’s like a reunion of old friends,” Rudder says. The Belmont, Trinidad native, who, today, calls Toronto home, is a dynamic entertainer and has been touted as one of the top Calypsonians of his generation.

Rudder performed his classic hits such as “The Hammer” and “Trini 2 De Bone”, in his inimitable style. Caribbean jazz is simply jazz from a West Indian context, Rudder says. “It uses the instruments from the Caribbean to create a different voice,” he adds.

And, when it comes to the current generation of calypso artists, things are looking up, Rudder says. There are a lot of emerging artists who are upholding the traditional elements of the music.

As for Rudder, he recently completed a Broadway-styled musical which premiered in Guyana. In addition to working on new music, Rudder says he hopes to bring the musical to Canada sometime next year.


Kobo Town

Relatively new to the Toronto music scene is the band Kobo Town. According to bandleader Drew Gonsalves, Kobo Town is named after the famous neighborhood in Port of Spain, Trinidad, where traditional calypso (kaiso) was born.

This 8-piece multicultural ensemble (Osvaldo Rodriguez, Roger Williams, Derek Thorne, Stich Wynston, Cesco Emmanuel, Ravi Jadoonanan, Linsey Wellman and Gonsalves) fuses Trinidadian roots music with elements of improv-based jazz and groove.

Born in Trinidad, the singer-songwriter says he used to primarily listen to dub music but started a love affair with traditional calypso music, after moving to Canada as a youth.

“When I came here, I became very nostalgic for home. I started reading a lot about West Indian politics and history,” says Gonsalves.

It was delving into the musical history of Trinidad, and about artists such as Roaring Lion, Mighty Spoiler, Lord Invader, Gonsalves says, that alerted him to the richness and depth of the culture.

“The band is very dedicated to calypso and Trinidadian music and the message in the songs,” he says. The music that is kaiso is commonly narrative in form, and carries a cleverly concealed political subtext. This is the tradition Kobo Town is upholding, Gonsalves says.

He founded and fronted the Ottawa-based reggae/calypso/funk fusion group Outcry, in 1992, and, after moving to Toronto, formed Kobo Town in 2004. The band is currently putting the finishing touches on their debut album, which should come out in the next few months.

The band performed a lengthy and well-received set of politically- and socially-charged songs. “I try not to be overly preachy, and I try to rely a lot on imagery,” Gonselves says of the issues the band touches upon. For example, the song “Abitina” deals with domestic violence, “Corbeaux Following” speaks on poverty and desperation in Trinidad, while “Blood and Fire” speaks about globalization.

“I am definitely pleased with the reaction so far,” Gonsalves says of the positive feedback and critical acclaim the band has been receiving so far.

“There is a lot of positive energy in the band, and I think that spills out into the shows.”

Friday, April 14, 2006

All about the Soul and R&B music...

Got a new freelance gig. Check me out at http://bluessoulmusic.suite101.com/.

I'll be writing music articles, reviews and doing the blog thing. Check it out.

Caribbean African Radio Network Wins Broadcasting Licence

Caribbean African Radio Network Wins Broadcasting Licence

By Ryan B. Patrick
Pride Entertainment Writer
April 12, 2006

TORONTO, Ontario -- There will soon be a new Black-oriented radio station broadcasting on Toronto airwaves.
It was announced this Monday that the Caribbean African Radio Network’s (CARN) commercial radio application to the Canadian Radio-television and Telecommunications Commission (CRTC) has been approved.
The bid was spearheaded by CARN president Fitzroy Gordon – the popular Jamaican-born radio personality, television host and newspaper columnist. Gordon says the new CARN FM station will provide a dedicated community voice – via 24 hour daily programming – for the more than 500,000 Caribbean and African residents in the Toronto area.
The specialty commercial station would serve the community by covering local and international news and events, and also by providing a much needed social dialogue on issues of concern affecting the Black community, Gordon said.
This marks the second time CARN has applied for the licence – a similar bid was denied in 2002.
“It hasn’t sunk in it,” Gordon told Pride News Magazine hours after the news was announced.
“I’m going to give thanks and praise to the Maker for this wonderful day.”
Gordon, a well-known member and supporter of the African Canadian community, has been working to establish a Black-oriented radio station since 1998.
“I decided that I wanted to do something special, from a broadcasting point of view, for my community. I wanted to see a station that was designed to serve the Caribbean and African community, 24 hours a day, where we could have talk shows and forums that would edify our youngsters and hear their views,” he added.
But there are specific stipulations on the new broadcasting licence.
Gordon must now incorporate CARN as a corporation and submit, within three months, an amendment to the application that proposes a suitable FM frequency for the new station.
The CRTC (the body which regulates the Canadian broadcasting industry) turned down CARN’s original request to operate at FM frequency 98.7 MHz (with an average effective radiated power of 508 watts) on the grounds it was too close to an established signal, namely CBC Radio 99.1 FM.
The new license will be fully granted once CARN proposes an FM frequency that the CRTC deems acceptable and technically feasible.
“It will be up to the engineers, and Industry Canada (the technical arm of the CRTC) will be working on it…to finalize the best frequency to serve our community,” Gordon says.
Once these conditions are met to the CRTC’s satisfaction, Gordon says he expects the station to be up and running by fall of 2007.
The new station is to be owned 45 per cent by Douglas Kirk of Burlingham Communications Inc. (a White-owned company) and 55 per cent by Caribbean and African Radio Network Inc., which in turn, is to be held 70 per cent by Global Communications International Inc. and 30 per cent by Delford L. Blythe of Blythe Business and Consulting Inc.
Gordon noted that the soon-to-be-formed board will consist of prominent members of the Black community.
The recent CRTC ruling reveals that there was solid opposition to CARN’s radio station bid, most notably from the African Canadian Social Development Council (ACSDC) and, interestingly enough, Milestone Radio Inc., owner of urban music station FLOW 93.5.
The ACSDC had expressed concerns that the application did not “adequately serve the radio and ownership interests of the continental African Canadian community in Toronto.”
Milestone Radio objected on the grounds that CARN would negatively impact FLOW 93.5 and also claimed that FLOW, along with the Toronto campus/community radio outlets, are satisfactorily meeting the listening needs of the community.
Gordon countered that the new station would serve the larger Caribbean and African population of the Greater Toronto Area, regardless of geographic heritage.
And as for FLOW 93.5, Gordon says that CARN attends to a specific need that he feels FLOW is currently not addressing.
“We’re going to do for our community what FLOW said they would have done and did not do,” Gordon says, adding that FLOW markets itself as an “Urban and Hip Hop” station that caters to a specific youth audience.
“A lot of people were reluctant to provide support for CARN because they were angry that FLOW did not carry through on their [community] mandate,” Gordon says.
But overall, the community response was positive and its overwhelming support really helped win this licence, Gordon notes.
“We received thousands of support letters from the public sector, private sector and the churches.”
CARN FM will target a broader demographic and provide family-based programming, and intends to fill a niche by offering a range of ethno-cultural diversity programming – including international news, music and sports – not currently covered by FLOW, Gordon says.
Indeed, the CRTC commission itself concluded that the proposed CARN station would have very little commercial impact upon existing Toronto radio broadcasters.
Once launched, CARN FM will broadcast daily programs dedicated to Caribbean and African local and international news, talk, sports, music entertainment and religion.
A typical broadcasting day, Gordon says, will include Gospel music in the early morning, hourly local and international newscasts, live sports broadcasts, talk shows, and “World beat” Caribbean and African music.
Spoken word programming would comprise 10 per cent of all CARN programming and the station will also include a minimal amount of “mainstream” music including R&B and Hip hop from artists of Caribbean and African descent.
Sports news would focus on the coverage of cricket, soccer and track and field events.
Featured programming would also cover issues including health, lifestyle, investments, law, immigration, and women’s issues.
Another key component of the radio service would be programming that focuses on a range of topics of interest to youth.
CARN is mandated to operate within the “Specialty Format” meaning that at least 50 per cent of weekly programming be specifically focused on World Beat and Non-classic religious music.
This includes a range of musical styles including: reggae, rock steady, and ska, from Jamaica; calypso and soca from Trinidad and other Caribbean islands; highlife from Ghana; Shona from Zimbabwe, juju from Nigeria; pan jazz from Trinidad; afro beat from Nigeria; bend skin from Cameroon and Chutney from Guyana and Trinidad.
It is this specialty format requirement that will distinguish CARN from other commercial radio services in Toronto, and ensures that CARN will always stick to its community mandate, Gordon says.
CARN will represent a new radio station with a clear vision and a proactive mission for the local Caribbean and African population and all Canadians in general, Gordon suggests.
“I am guaranteeing my people that I will not sway from my promise. My word is my honour,” he adds.

Thursday, March 23, 2006

Louis Mercier: Black On Film

Louis Mercier: Black On Film
By Ryan B. Patrick
Pride Entertainment Writer
Pride News Magazine
March 22, 2006

In film parlance, the term “mise-en-scène” refers to almost everything that a filmmaker puts into the composition of the film shot, including the movement of the camera and characters, lighting, set design and overall visual environment. Quite literally, it means “put in the scene”.
For Louis Mercier, “mise-en-scene” is everything the young African Canadian filmmaker does and more. The talented writer, actor and producer recently accomplished an extraordinary feat when, not one or two, but three of his short films (Delivering Santiago, Toussaint and Perfect Pitch) were screened stateside, at the recent Delray Beach Film Festival in Florida.
Mercier’s films have been screened in Montreal, Detroit and Toronto, but this is the first time he’s had three films screening at once.
“It’s exciting,” Mercier tells Pride News Magazine over the phone. It’s an honour, as an African Canadian, to have all three films represented at the festival, Mercier says.
He notes that, while he helped produced the shorts, the films were also a collaborative effort. Delivering Santiago and Toussaint were written/directed by Tory Falkenberg, while Perfect Pitch was written/directed by David Eng, and Mercier acts in all three.
By his own accounts, the Haitian-born Mercier has been exposed to the performing arts his entire life. He immigrated to Canada in 1979, and notes it was long hours glued to the television screen that got him hooked on writing and performing.
“Growing up, television was almost like a nanny,” says Mercier. He got his start acting in school plays at the age of nine, which led to auditioning for indie film and working at a community television station.
He initially went to university to become an electrical engineer, while pursuing acting on the side. But the acting bug ultimately took over, Mercier says, and he decided to focus all his attention on the craft.
After a couple of acting gigs, including a prominent role in the Radio-Canada network television series, “Temps Dur”, Mercier eventually created his own production company (Soulion Entertainment) and added writing, directing and producing to his credits, with the short films Toussaint, Aces Down, Eye & I and Delivering Santiago.
Mercier describes the films as character-driven. Toussaint features Mercier as a Haitian-Canadian student who harbors an secret love for a fellow Indo-Canadian student. He is faced with the dilemma of risking humiliation by revealing his true feelings or forever losing her.
“I like to create films that speak out to people,” he says. Of all his films, Toussaint hits close to home, as it’s based on a true event, Mercier says.
One of many events in a decade’s worth of professional film and video experience, in front of and behind the camera.
“I’m primarily an actor…that’s where my passion lies,” Mercier says. So, in an industry where there is a distinct lack of roles for African Canadian actors, Mercier decided to branch out into producing in order to create his own opportunities. “Early on, I found out that, in order for me to be in front of the camera, I had to start projects from behind the camera,” says Mercier.
In addition to acting and producing, Mercier is adding the hat of director to his portfolio, and he notes that Soulion Entertainment intends to produce feature films, television programming, documentaries and stage productions designed to educate and entertain, while giving a much-needed voice to people of colour.
It’s a dog-eat-dog film world in Canada right now, Mercier says, adding, “I’m trying to show the cats in the industry that I’m a force to be reckoned with, and to take charge of my career.”

Wednesday, March 22, 2006

New Jack Swings Into Toronto Next Week

New Jack Swings Into Toronto Next Week

By Ryan B. Patrick
Pride Entertainment Writer
March 15, 2006

The musical fusion that is “New Jack Swing” may not actually be new anymore, but its impact on today’s urban music can still be felt.
Four of the biggest supergroups of that late 1980’s to mid-nineties era – Guy, Blackstreet, Tony! Toni! Toné! and SWV – have resurfaced for The New Jack Swing reunion tour and will play Mississauga’s Hershey Centre this March 24.
For the uninitiated, New Jack Swing is a crossbreed style of edgy R&B, fused with hip hop “swing” beats. Back in the eighties, commercial radio stations simply refused to play hip hop music, sticking to more safe electrofunk soul (a la Prince) or “Quiet Storm” slow jams, in the vein of Luther Vandross.
Enter New Jack Swing. The smooth-yet-funky sound is largely credited for popularizing the use of soulful and blended vocals, breakbeats and samples that make up so much of today’s Black music.
The music represents a funky, fresh era of high-top fades, single-suspender overalls, multicoloured jeans and “X”-ed out baseball caps.
“The integration of hip hop became revolutionary in the 90s, and the style that emanated from that is the New Jack Swing sound,” says show promoter Keith Baker of UCR2 Communications.
New Jack Swing is responsible for today’s R&B music being so heavily sample-based, and why almost every hip hop song nowadays has an R&B singer on the hook.
“Everywhere the tour has played in the States has been a sellout, and we expect the same up here,” Baker says. “The artists that defined that era were really Bobby Brown and producers like Teddy Riley. It’s a sound that has not been duplicated.”
Indeed, while Bobby Brown was arguably the king of this era, the tour performers are no slouches either. The stacked lineup of Guy, Blackstreet, Tony! Toni! Toné! and SWV reads as a veritable who’s who of the particular era.
Teddy Riley had already created a name for himself by producing records for Heavy D. & The Boyz and Keith Sweat, before forming the groups Guy and Blackstreet.
His signature sound combined synth-heavy melodies, with silky smooth soul music. Guy’s self-titled debut album was an instant smash, producing the R&B hits, “I Like”, “Groove Me”, “Spend the Night” and “Teddy’s Jam”.
At the same time, as the group’s founding member and producer, Riley found himself in strong demand as a songwriter and producer; in 1988, Riley produced Brown’s Don’t Be Cruel – the album that helped New Jack Swing cross over into pop mainstream.
In the 90s, Riley went on to form the group Blackstreet, whose self-titled debut album was certified platinum and spawned three hit singles: “Before I Let You Go”, “Joy” and “Booti Call”.
In 1996, Blackstreet’s sophomore album debuted at number one and remained on the charts for more than 60 weeks. This success was due to a Riley-produced monster hit “No Diggity,” says Baker. Rolling Stone magazine and MTV have deemed the song one of the 100 greatest pop songs.
Tony! Toni! Toné!, formed in 1987 in Oakland, California, enjoyed a number of chart hits and good album sales, for a considerable part of the 90s. Led by the Grammy-nominated Raphael Saadiq, they released the album, The Revival, and became mega-stars, due, in part, to the hit singles, “It Never Rains (In Southern California)” and the club hit, “Feels Good”.
Rounding out the bill is girl group SWV. The group’s debut album, It’s About Time scored a string of top ten R&B and number one pop hits that established them as one of the most popular female groups of the 90s.
With hits like: “I Am So Into You”, “Right Here/Human Nature” – a remix that featured the Michael Jackson hit, “Human Nature” – and “Weak”, the trio of ladies became a commercial force.
UCR2’s Baker has been in promotions since 1988 and notes that the company has come a long way from its first concert (Jeffrey Osborne at Roy Thompson Hall).
Urban music is evolving, Baker says, no doubt helped by new urban radio stations and the internet.
His Toronto-based company (formerly known as UC Entertainment) is evolving as well. The firm is currently expanding its online presence and has grown to include a communications arm dubbed ReKAB2.
The revamped UCR2 has plans to develop an online community, a new media publication and a few other initiatives which Baker says are still under wraps.
“Entertaining and communicating is the new focus…[but] live entertainment is the core of what we want to do,” says Baker.
In the cutthroat world of concert promotions, UCR2 (www.ucr2.com) has managed to carve out a comfortable niche for itself.
The firm has been responsible for bringing acts such as B2K, Bow Wow and Chris Rock to Toronto. But it can be difficult these days to find artists of this caliber in today’s urban music, Baker says. “I have to believe in the entertainer. I won’t just bring up artists to bring them up, as many of the artists that are out there we call one-hit people.”
The exciting thing about the New Jack Swing tour, Baker says, is that it brings out the 25 to 40 demographic, but also the younger crowd as well.
“Very few artists are able to do that right now,” Baker says, noting that the younger set are buying the music now being affectionately known as “old school”.
The New Jack Swing Reunion Tour (www.ucr2.com) happens March 24, at Mississauga’s Hershey Centre. Email info@ucr2.com for information.

Wednesday, March 15, 2006

Afua Cooper Delves Into Untold African Canadian History

Afua Cooper Delves Into Untold African Canadian History

By Ryan B. Patrick
Pride Entertainment Writer
March 8, 2006

Afua Cooper’s latest book, The Hanging of Angélique, puts the spotlight on a chapter of African Canadian history some would like to believe never existed.
Cooper was on hand during a standing-room-only event at Toronto’s Gladstone Hotel, recently, where she engaged in a lively conversation, about the untold and overlooked history of slavery in Canada, while onstage with poet/playwright George Elliot Clarke.
Most Canadians hold on the belief that slavery never existed in this country, but the history reveals otherwise, says Cooper.
Canadians have cultivated for themselves a belief that Canadians are good and moral people, Cooper offers, therefore, slavery didn’t exist here.
Yet it did.
The history of Black people in Canada goes deeper than the Underground Railroad, she adds.
Cooper recalls a few accounts where she’s been challenged on the existence of Canadian slavery; it is only after the facts are shown that people are forced to concede.
“It’s really hard for some people to accept that we had slavery in this country,” she says.
The Jamaican-born Cooper is a celebrated professor, poet and historian, and holds a PhD in African Canadian history – with specialties in slavery and abolition – and currently teaches history at the University of Toronto.
Her book, The Hanging Of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montreal (HarperCollins) is an engrossing and factual account of Canadian history.
Cooper spent 15 years researching the captivating account of Marie-Joseph Angélique, a Portugal-born Black slave in New France (now Quebec). The book notes Angélique was likely born a free woman, but was kidnapped and forced into slavery.
Unlike American plantation-style slavery, the Canadian system of slavery meant that Black people were often treated as house slaves or domestics.
But it was no less evil, Cooper notes, despite the fact Canadian slavery is often referred to as “benevolent” slavery.
“Here’s this story that flies in the face of that belief,” Cooper says. Africans were whipped and brutalized in the Great White North.
Cooper adds, the documents are here, but historians chose to ignore them.
The Hanging Of Angélique exposes and condemns the slave trade of New France, the New World and Europe.
The book carefully fuses scholarly research and rich prose, with detailed analysis of this unique slave account. Cooper also provides a wealth of detail, so much so, it’s almost easy to become overwhelmed by the subject matter. Central to the book is Angélique’s dramatic act of resistance, when, on April 11, 1734, after learning she was going to be sold, she allegedly set fire to her White master’s house in order to cover her escape.
“I don’t know if Angélique set the fire, but I believe she did,” says Cooper.
The fire engulfed and destroyed 46 buildings, in what is now known as old Montreal. The French wanted to make an example of Angélique, finding her guilty on circumstantial evidence, and sentencing her to death.
In June of 1734, Angélique was captured, tortured, paraded through the streets, then hanged and her body burned. Angélique’s heartbreaking tale serves as a potent and compelling symbol of Black freedom in Canada.
“She was a Black woman who felt alienated from the community. She was an oppressed woman…battling the system, trying to bring about her freedom,” Cooper says.
“The response to the book has been tremendous,” Cooper adds, noting that the most common question asked is: “How come this history isn’t widely known?”
“The book is appealing to people’s humanity,” she says, adding, the purpose of the book is not only to show that Canadian slavery existed, but to open up meaningful dialogue.
“This conversation has to happen,” Cooper concludes. “We have to move beyond the Underground Railroad; we have to move before the Underground Railroad, and we have to move into the future.”

Saturday, February 18, 2006

Canadian Reggae Summit Sets Stage for Success

Canadian Reggae Summit Sets Stage for Success
By Ryan B. Patrick
Pride Entertainment Writer
February 15 2006

Typically the spot for African History Month festivities, two weekends ago saw the Harbourfront Centre host the 2006 Canadian Reggae Summit.
As part of Harbourfront’s Kuumba Festival, the event was a chance for the Who’s Who in the Canadian reggae music industry to network, listen to artist demos, and impart wisdom on how to make it in the often-tough music business.
The objective of the summit, according to co-sponsor Canadian Reggae World, was to bring together artists, producers, concert promoters, musicians, DJs, managers, radio personalities, radio stations, and all reggae-related businesses, into one room, to encourage, promote and achieve liaisons and networking opportunities.
Those in attendance included local artists such as Jah Beng, King Ujah and Sonia Collymore, along with community radio personalities Jahmin (King Turbo) and Patrick Roots of CIUT 89.5 FM; Natty B and Carrie Mullings of CHRY 105.5 FM; Tony Barnes and DJ Chocolate of CKLN 88.1 FM..
The event featured a “demo derby”, where the panel of radio personalities listened to local artist demos and critiqued them, based on presentation, production quality and overall suitability for radio.
One panel of note centered around how emerging artists could improve their “concert readiness” and on how to improve the odds of getting record distribution.
Hosted by local dub poet Michael St. George, the panelists included Denise Jones of concert promotions firm Jones & Jones Productions Ltd.,; Frank Willison, president of record distribution company, Nuff Entertainment; and Alain P. Arthur, executive producer of the popular television show, “Caribbean Vibrations”.
Homegrown Canadian reggae is as good as anything out there right now, Jones offered. The issue is, and has always been about how artists present themselves.
Nowadays, getting record distribution is a relatively easy task, quipped Nuff Entertainment’s Willison. But it’s not about just having a finished a CD and more about the hustle, he noted.
The trick is in not only getting the product inside the store, but around effective marketing to move units.
“To get music in the stores, such as HMV, aren’t as receptive to new product as in the past, particularly when it comes to untested Canadian material. It’s often a hard sell and even harder to compete with American artists, he added.
Once you have a viable product, “the [music] video is the selling tool”, Arthur said, adding that “Caribbean Vibrations” is always looking for new music videos to play on the show.
He suggested that artists seek funding from the usual suspects, such as VideoFact (a funding agency for Canadian artists), and, even if artists get turned down, he reminded them to always remember there are alternatives, even if it means funding the project out of pocket.
“Presentation is important,” Jones said. “It’s called the music business…You’re only as good as your last performance.”
Maintaining a professional business attitude is key to success, Jones added, saying artists must be willing to make short-term sacrifices for long-term gain – eg. performing as many shows as possible, even the ones that don’t pay well – because it’s all about exposure.
“Approach the industry as a career,” Jones offered.

Wednesday, February 08, 2006

COBA: Set to Blow People’s Minds

COBA: Set to Blow People’s Minds

By Ryan B. Patrick
Pride Entertainment Writer
Feb. 8, 2006

When co-founder of the Collective of Black Artists (COBA), BaKari E. Lindsey, first arrived in Toronto, eighteen years ago, he soon discovered the general public held steadfast to highly-romanticized notions of what African and Caribbean folk culture is all about.
There was the misconception that African and Caribbean dance had only to involve the traditional costumes, and anything outside of that was modern, or fusion.
“So many people think that the Caribbean is just straw hats and a drink with an umbrella,” says the Trinidadian-born Lindsey. “But they didn’t even get the original, so how would they know it’s fusion…There was this huge confusion about what our culture really is.”
Thus, COBA was born. Originally founded in 1993, by Lindsey, Junia Mason, Charmaine Headley and Mosa Neshama, the Collective was determined to fill a cultural void on Toronto’s arts scene and create a platform for dance creations that reflected Afro-heritage and social realities.
From the beginning, the quartet championed arts education, and developed, with educators in Ontario and New York State, to launch a school touring program with an African History theme.
With current co-artistic directors Lindsay and Headley, the group’s immediate mandate, Lindsey says, is to preserve the cultural traditions of Africa and the African Diaspora, through education, research and public performance – to let people see what the possibilities are for African and Caribbean folkdance.
COBA has toured Canada, the United States and Trinidad and Tobago, garnering critical acclaim for its genuine presentation of traditional African and Caribbean dance. The group has also commissioned works from world-renowned Africanist choreographers, including Senegalese griot Alassane Sarr; Jeanguy Saintus from Haiti; and internationally-acclaimed soloist Vincent Sekwati Koko Mantsoe.
The group, now in its 13th mainstage season, has developed a highly spirited repertoire of traditional African, Caribbean and contemporary works for mainstage audiences. Every year, the group has presented a new work. This year, the group decided, was a time to reflect.
The latest show, “Deekali: Roots Relived” is a “greatest hits” of sorts, a representation of four signature past performances – Kumina, Domba-Go, Bodika and DjembeFola – that Lindsey says audiences were requesting to see again.
“Deekali” means “to revive” in the Senegalese Wollof dialect. The show’s imagery is based on the Akan symbol of the mythical bird– Sankofa – that flies forward with its head looking backward, reflecting the truism that knowing your past is the key to your future.
The show’s fusion of West African, Jamaican and contemporary dances reveals a certain commonality, a connecting historical thread within the African Diaspora.
“We decided to take some time to rejuvenate, to look at the body of work that we have done, over the years, and figure out where we are going to go from here,” Lindsey says.
The Collective has been an instrumental force in the evolution of the Toronto arts and culture scene, and has created for itself a place in the Toronto dance community, through its annual African History Month school-touring programs and student matinees.
“We’ve been charting our own waters,” Lindsey notes. “We have stuck firmly to our mandate of presenting traditional West African dance, Caribbean traditional folk and contemporary dance, as influenced by either of those two particular aesthetics.”
COBA has also made a significant contribution to Canadian dance ideology, in recent years, through the development and teaching of A-Feeree, the physical language.
Based on Lindsay’s ethnographic research, and taught exclusively at COBA’s performing arts school in Toronto, A-Feeree is a training method that assists dancers in navigating the physical aesthetics of African and African Diasporic dances. The method is gaining international recognition, Lindsey says.
While there is still much work to be done, Lindsey says the Toronto arts scene has changed for the better. It’s good that it’s evolved past the time where a group such as COBA would have been relegated to the fringes, he notes. But Lindsey welcomes more support, particularly from the African Canadian community.
“Now I would say that 90 percent of Toronto is culturally based,” Lindsay says. “People are challenging the stereotypes and notions of what the culture represents.” COBA itself is a prominent organization, with its own studio offering full-time dance instruction. While the company is committed to an African-centric voice, it welcomes all cultures to learn and dance.
“As long as you are willing to speak with that voice, you can dance with us,” Lindsey says, adding, the company exists for a bigger reason than just teaching people how to dance. “We just want to be positive role models for youth.”
It is also about learning the traditions to understand the cultural perspective. “It’s observing the social context in which movement exists and how that relates to dance.”
There’s this notion that culture and folk dance cannot aspire to be a higher art form because it is rooted in the past, Lindsey says.
The artistic director responds, “We can take our tradition and, once you know that tradition well enough, you can manipulate that tradition to create works that are so rooted in the present that it blows people’s minds.”
“Deekali: Roots Relived” takes place February 16 to 19, at the Betty Oliphant Theatre, at 404 Jarvis St. For more information, call (416) 658 3111, or visit www.cobainc.com.

Tuesday, January 24, 2006

January Music Reviews

January Music Reviews
Pride News Magazine
(January 18, 2006)

Goapele
Change It All
SonyBMG

It’s hard to knock an artist such as the talented and lovely Goapele (pronounced Gwa-pele). Hailing from the San Francisco Bay area, Goapele (the child of a Jewish mother and a South African father) is part of a new wave of neo-soul artists producing original music that is firmly distanced from the mainstream’s notion of what R&B should be. This is her second album (a follow up to 2004’s Even Closer), and it shows, in the improved production and vocal ability. “‘Change it all’, the concept, can be a little intimidating sometimes,” Goapele says on her website, “but we’re really just thinking about how to make steps, even if it’s little things, in our personal lives, or in our communities, that are, at some point, going to affect change for the positive.” Indeed the title track speaks to poverty, injustice and social crisis. Despite that inspiring sentiment — alas — this album isn’t perfect. Despite the fact she wrote/co-wrote most of the tracks, Goapele often comes across as too mellow and earnest for her own good. She’s at her best with funky numbers like, “Love Me Right”, “Find A Way”, and the snazzy duet, “You”, featuring fellow neo-soul star Dwele.

Anthony Hamilton
Ain’t Nobody Worrying
SonyBMG

Every time I’m ready to give up on today’s R&B/soul music and dust off some Stevie Wonder and Donny Hathaway, along comes someone like Anthony Hamilton to fully reaffirm my faith in the genre. Hamilton could’ve gone the easy route and created some bubblegum soul, complete with guest appearances from the rappers du jour. To his credit, Hamilton doesn’t. What he does do, however, is create a solid soul (sans the “neo” tag) that wouldn’t look the least bit out of place next to Marvin Gaye or Bobby Womack. Drawing heavily from southern soul and gospel influences, Hamilton’s unique and easygoing drawl takes us back to a time where old school soul reached the mainstream consciousness. The title track, “Ain’t Nobody Worrying”, a “What’s Going On”-type joint, perfectly details the ills of today’s society. Lead single, “Can’t Let Go”, is hot-buttered soul, “Change Your World” is classic Motown, and “Pass Me Over” is contemporary gospel. He even skillfully throws in some reggae vibes, with “Everybody”. Even though this album was released late December, this could be an early candidate for best of 2006.

The Notorious B.I.G.
Duets: The Final Chapter
Bad Boy/Warner

Try as I might, it is difficult to see this posthumous project, by the legendary hip hop star, as anything more than a blatant cash grab. Despite using “long lost” material from the Brooklyn-born rapper Biggie Smalls, with new beats and rhymes by Slim Thug, Obie Trice, Nas and Mary J. Blige, Duets: The Final Chapter is perhaps a project that didn’t need to be done. Considering the sub-par production, the uninspired verses and the (obviously) dated and stale rhymes, by Smalls himself, I don’t see any merit in this album. Bad Boy’s Puff Daddy (or Diddy, or whatever he calls himself these days) even goes so far as to tactlessly downplay Biggie’s success, saying: “I took him from coal to diamond/I molded his mind into the most phenomenal artist of any and all time”. But knowing Diddy’s marketing sense, Biggie’s unyielding popularity, and pop culture’s love of deceased icons, I suspect this Final Chapter will likely be anything but.

Hustle & Flow (DVD)
Paramount Home Video

There was a lot of hype when Hustle & Flow opened in theatres last year. The thing is, the film actually lived up to it. It is more than a “hood” movie. Backed by a brilliant script, excellent cinematography and a superlative performance by one Terrence Dashon Howard, the gritty film is easily one of the best of 2005. Howard gives a complex and nuanced performance as DJay, a Memphis hustler/pimp not satisfied with his current lot in life and dreams of something more. Learning that hometown-rapper-turned-big-time-star Skinny Black (played by Ludacris) is coming back to Memphis for a visit, DJay sees the opportunity to make something of his life by putting together a demo tape and presenting it to Skinny. The widescreen DVD version of the film is an excellent transfer (especially considering the low budget film’s intentional gritty look), and boasts over two hours of bonus materials, including promo trailers, commentary by up-and-coming writer/director Craig Brewer, and the ubiquitous “making of” feature. With excellent performances by Anthony Anderson, Taraji P. Henson and Elise Neal, Hustle & Flow is definitely an interesting glimpse of human struggle, amidst economic uncertainty.

John Legend
Live at the House of Blues (DVD)
Sony

Uber-talented neo-soul singer/songwriter John Legend burst on the scene with last year’s underrated solo debut, Get Lifted. But prior to hooking up with producer Kanye West, and blowing up, he was a mainstay of the concert circuit, playing in small venues and jazz clubs, slowly building up his reputation for old-school soul. This DVD shows Legend in concert at Hollywood’s legendary House of Blues this past August. It catches the accomplished pianist at the peak of his game, featuring live versions of “Let’s Get Lifted”, Ordinary People” and “She Don’t Have To Know” – along with guest spots by Snoop Dogg and the aforementioned West. The DVD successfully captures Legend’s amazing stage energy and presence, and showcases why he’s someone to watch for in 2006.

Thursday, January 12, 2006

Damian Marley Music Review


Damian Marley Music Review
Exclaim Magazine
(www.exclaim.ca)
Ryan B. Patrick
December 14, 2005

Damian "Jr. Gong" Marley builds off his Grammy win (for 2001's Halfway Tree) with an even more solid album that leaves no doubt that he is truly the progeny of the immortal Bob and brother of Ziggy, Julian, Stephen and Ky-mani. The first single — the ubiquitous "Welcome to Jamrock" — was released earlier this year and it's amazing to see how it's slowly built up momentum to become a mainstream sensation.
Produced by Damian and Stephen Marley, the overall album is a curious mix of edgy reggae grooves and charitable doses of R&B and hip-hop. The guest stars are truly a motley crew: Buju Banton, Bounty Killer, Bobby Brown (!?!), Black Thought (from the Roots) and Nas. It's a mix that features tracks like the acoustically driven cautionary tale
"Pimpa's Paradise" coexisting with the rootsy ballad "There for You" and the sensually charged "All Night." It's interesting to note that Welcome to Jamrock (which deals with the growing disconnect between the "haves" and the "have-nots" in Jamaica) has stirred up a bit of controversy, mainly from those who prefer that Jamaica only be depicted as a tourist paradise. It appears that "Jr. Gong" has, alongwith the musical talent, picked up his father's socio-political consciousness as well.

Sizzla: Burn to Shine

Sizzla: Burn to Shine
By Ryan B. Patrick
Pride Entertainment Writer
January 11, 2006
pridenewsmagazine.ca

“Sizzla yesterday, Sizzla today and Sizzla tomorrow,” says reggae wunderkind Sizzla Kalonji, when asked if his recent signing to American major record label Def Jam would change him as an artist.
“I’m just here to promote the works of the Most High, the Jah, the truth,” he adds.
I’m speaking with Sizzla in a downtown Toronto hotel, where he has been doing a full day of media interviews.
It’s the day before he headlines a December 11 concert, on a bill that also features local artists Dylan Murray and recent Canadian Urban Music Award (CUMA) winner Blessed.
His publicist tells me this is likely the most press Sizzla has done ever in his eventful career. Even the humble, soft-spoken and normally publicity-shunning artist is savvy enough to recognize that it’s part of the process of building international stardom.
“It feels good. It’s a next level of achievement,” Sizzla says.
He is very personable, respectful, and speaks in quiet, measured tones. “It’s another door open, but it’s the same mission – to keep the people joyful, to keep the people focused, and deal with Most High works.”
The December 11 concert goes on as scheduled – something that almost didn’t happen the last time Sizzla played Toronto.
The last time, he was under a firestorm of controversy, as fellow reggae artist Beenie Man had his Canadian concerts cancelled due to a public uproar over “homophobic” content within certain popular dancehall reggae songs.
Although Beenie Man’s shows were cancelled, Sizzla, a lesser known artist at the time, got to play.
As his profile has risen, though, Sizzla has faced his own problems. In 2004, the artist’s five-date UK tour was cancelled following complaints about his homophobic lyrics.
“I just laugh with them,” Sizzla says of people that may take issue with his music and past remarks on sexuality. Indeed, the interview is peppered with phrases such as “getting rid of deplorable activities”, “love for a woman always” and “replenish the earth” – one can easily read between the lines and grasp his staunch spiritual beliefs, political correctness be damned.
There is no refuting that the talented Sizzla has always had the courage to stand by his convictions, even at the risk of international success.
Sizzla’s message – simply put – is powerful. Sizzla, aka Miguel Collins, was born of devout Rastafarian parents and raised in the close-knit community of August Town, one of Jamaica’s uptown ghettos.
He formally accepted the Rastafarian faith – with its unshakeable advocacy of pro-change, anti-establishment, repatriation, slavery reparations and the use of ganja – when he entered the ranks of the Bobo Ashanti movement in the 1990s.
Then, heavily influenced by the works of Buju Banton, Shabba Ranks and the iconic Bob Marley, Sizzla decided to forego his dreams of becoming an auto mechanic and embarked on a music career.
With his uncanny knack for crafting pleasing melodies and his unconventional vocal approach – along with his trademark half-chatting, half-singing – the soulful artist has crafted socially conscious hits like “Praise Ye Jah”, “Dem a Wonder” and “Black Woman & Child”. His extensive discography already runs 30 albums deep.
Other than a very brief phase in his career where he experimented with some of the baser elements of dancehall reggae – “slackness” or lewd love lyrics – Sizzla is unquestionably the leading light of a new breed of reggae deejay, and is attuned to the “burn fire”, afrocentric and apocalyptic themes of Rasta. Sizzla’s lyrics have traditionally encompassed themes which speak to poverty, homelessness, police brutality, cultural pride and political and religious oppression.
And this message will continue, even now that he is signed to a major deal, Sizzla says. He will remain steadfast and unwavering in his Rastafarian beliefs, despite issue some have taken with his stance on certain hot-button issues.
“Ah, so it stay,” the deejay says matter-of-factly, of those that don’t identify with his devout Rastafari message.
The artist is very laid back considering the recent trials he’s faced. In 2005, he was among 33 people arrested during a police raid on August Town, when nine AK-47 rifles and other guns were seized. After being questioned, and declaring he knew nothing about the firearms, Sizzla was released.
Two years ago, his house was firebombed.
But we aren’t here to talk about the past. We’re here to discuss Sizzla’s future as he becomes poised to attain (reggae artist and international superstar) Sean Paul-level superstardom. Sizzla is actually signed to record imprint Damon Dash Music Group (DDMG) under Def Jam (by hip hop impresario Damon Dash, of rapper Jay-Z and Rocafella fame).
Dash told media recently: “I have always liked Bob Marley’s music, and the reggae stuff I heard on the radio, but I didn’t really know much about reggae-dancehall, but right now, I am learning the music and the roots of it, and the spirituality.
“Sizzla is introducing me to it all, and I love the message of peace and love in the music.” “I tell you this: hip hop people, they love the reggae music,” Sizzla says. “It’s nice, because [Dash] is a free artist, to tell you the truth. He appreciates reggae music; loves reggae music. Damon Dash’s a good youth and [it’s] good vibes he’s dealing with.”
Sizzla’s major label album, tentatively titled, Overstanding, is slated for a February 2006 release. It’s a next stage in his career.
The reggae artist has already inserted himself into the mainstream psyche with a guest appearance on Foxy Brown’s “Come Fly with Me”, and he experienced a recent crossover hit with “Just One Of Those Days (Dry Cry).”
“Basically, it’s the same stage,” Sizzla notes, “but it’s just that we are going to promote it more. It’s the same work to keep the people united, but it’s just that it’s more people [now].”
The tracks for the new album have already been recorded, Sizzla says, adding that the reggae LP will have a bit of a hip hop feel to it, but the positive spiritual message remains the same, he adds.
“It’s a lot of positive messages,” Sizzla says.
“Once people see that it’s always for them, they will always remain.”
He speaks of being able to give back to his community, as a result of his impending mainstream success – of building new facilities such as a school, a theatre and a recording studio back in Jamaica.
It’s about uplifting the culture and building a strong Black nation, he says.
“It’s my duty and responsibility. I do this for me and my children…so the King can inspire them like the King has inspired me.”

Friday, January 06, 2006

DECEMBER MUSIC REVIEWS

Pride News Magazine
Dec 21, 2005

By Ryan Patrick
Pride Entertainment Writer


Chris Brown
Chris Brown
Jive/SonyBMG

While I refuse to believe that newcomer Chris Brown is actually the 16 years old he claims to be, even I can’t deny that the hot first single, “Run It”, by the young R&B singer is pretty catchy. Hailing from Tappahannock, Virginia, the young vocalist is obviously styled after a young Usher or Mario. But he pulls it off well. This straight R&B album is an impressive introduction to Brown: he has very strong vocals and his bubblegum appearance has already led to a growing fan base. While the topics are your standard “young love”-type stories, tracks like, “Ya Man Ain’t Me”, “Winner” and “Is This Love?” reveal an artist that seemingly has a bright future ahead of him.

Angie Stone
Stone Hits: The Very Best of Angie Stone
J-Records

In a perfect world, R&B/soul singer Angie Stone would be a megastar. In reality, she remains a solid, if somewhat unheralded, performer in the world of R&B. Her career has seen its share of hit songs, however, warranting this release of “greatest hits”. Culled from her three-album deep discography, one could argue that perhaps it is far too premature for a trip down Stone’s memory lane. But it’s still a voyage worth taking, if only to revisit impressive tracks like “Brotha”, “Wish I Didn’t Miss You”, “No More Rain” and “Everyday”.

Ginuwine
Back II Basics
SonyBMG

His first studio release since 2003’s mildly received, The Senior, Ginuwine finds himself struggling to remain relevant in an urban music world that was probably on the verge of forgetting all about him. His strengths have always been in his ballads, so tracks like that lead single, “When We Make Love”, along with “She’s Like” and “Take A Chance” are where he gets his chance to shine. But pointless party joints like, “The Club”, illustrate just how much longtime collaborator/producer Timbaland (who is glaringly absent on this album) had been propping up Ginuwine all these years. Ginuwine fans will, no doubt, find something to love here, but I don’t see the sweet-voiced (and aging) singer making any inroads with Omarion/Mario/Chris Brown fans.

JD Vishus
Alleycat Sensibilities
Independent (www.jdvishus.com)

Toronto-based spoken word artist JD Vishus (aka Joseph Daly) is a well-known commodity in local artist circles. JD Vishus, who started performing in 1986 as a rapper with the SC Roc crew, has been featured on CBC Radio, and was a regular performer at Ron Nelson’s Monster Jam hip hop shows in the 1980s, where he built a strong following. His album, Alleycat Sensibilities, is a raw debut with a style he terms “spoken word poetry, marinated in hip hop, with jazz and funk seasoning”. Vishus spins his unique poetic flow over satisfactory beats, on the nine-track independent project. The standout track is definitely “Role Reversal”, where Vishus cleverly provides insight on the long-term ramifications of a slavery mentality, flipping racial observations and “accepted” norms on its ear.

Isley Brothers
The: Summer Breeze - Greatest Hits Live (DVD)
Eagle Rock Entertainment

Considering his recent court troubles over unpaid taxes, Ronald “Mr. Biggs” Isley probably longs for a simpler time, when he was just a frontman for the legendary Isley Brothers funk/soul group. With Ron’s smooth-as-silk vocals, and Ernie’s lethal electronic guitar licks, the group has churned out classic after classic in their over five-decade (!!!) career. Alas, this concert DVD catches Mr. Biggs at not quite his best, as his vocals aren’t at full strength. As a result, classic joints like, “Between the Sheets/Footsteps”, “Who’s That Lady”, “For the Love of You”, and my personal favorite, “Summer Breeze”, aren’t given their respect due. Still, it’s good to see the brothers rocking out live.